Excruciatingly conscious of nature’s discursive constitution as “other” in the histories of colonialism, racism, sexism, and class domination of many kinds, we nonetheless find in this problematic, ethno-specific, long-lived, and mobile concept something we cannot do without, but can never “have.”Monitor: Butterflies and Wheels
Monday, March 16, 2009
Sentence of the day
The higher nonsense, from Professor Donna Haraway, chair of the History of Consciousness department at the University of California, Santa Cruz, in a paper titled “The Promises of Monsters: A Regenerative Politics for Inappropriate/d Others” (yes, “Inappropriate/d”):
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