CRITICISM AND MORALITY
To the artist, writer and film-maker, the
critic is, figuratively, a kind of monstrous parent sitting in judgment. Among
the artistic fraternity, critics are loathed almost as much as producers are by screenwriters.
They are deemed ignorant, slow on the uptake and, most of all, unkind.
Theatre management have sound economic
reasons for hoping critics will be magnanimous. Actors and playwrights read
their reviews with trembling hearts, the spectre of cancelled performances
looming in the dark of their mind’s eye. Painters scan theirs with the vision
of an unpeopled gallery and vacant bank balance. As a young actress I had an
idea that critics were all failed writers, hunched over in the gloom, their
brains aflood with acid, waiting to deal the death blow with one swipe of their
pens.
Someone once said that we become what we
most fear. Given my early image of the reviewer, my incarnation as critic made
me nervous even though I told myself that every time a book is read, or
painting seen, or movie watched, then that consumer becomes – in that moment –
a critic. The individual weighs up the worth of the work against their own
standards and requirements, their own sense of aesthetics and ethics.
Most of us keep our opinions to ourselves,
or share them with a few friends who have also experienced that book or film.
As my reviews began to appear in print, I realised that publishing one’s
opinions on contemporary culture is a strangely exposing pastime, more denuding
even than publishing fiction.
The parent metaphor was one I discovered in
my two years as film reviewer for Quote
Unquote. It seemed the trick was not to allow a single weak facet, such as
a less-than-confident performance, an over-enthusiastic designer or a clumsy
script to overwhelm the otherwise delightful aspects of a movie. A film that
was less than technically proficient may have a brilliant script; a miscast
lead may throw an otherwise compelling film off-balance. It was important to
“see the whole picture”: the making of a film, any film, is an enormous
technical and logistical achievement.
What is most important to me, in the
viewing of a film, is that it has a heart. This dawned on me slowly. Beautiful
photography is not enough, just as it is wrong for critics to dismiss a film
purely on the basis that it has a different morality from their own. It must go
further than that. My sense of ethics suddenly seemed very conservative, as I
grew more and more irritated with films such as Natural Born Killers and Pulp
Fiction.
Quentin Tarantino, as we all know, is a
gifted and interesting director, but to me he sells himself short. He is more
than capable of making a film that does not take the easy way out of
situations, a film that raises the human spirit rather than lowers it to a realm of cold, smart-arse glibness.
It strikes me now that it is not conservative,
or reactionary, for a critic to judge a film’s morality. In this secular age we
have no doctrine to refer to, just a gut feeling that a film may have a
negative influence on street life in the cities it screens in. In the late 80s we were all bamboozled,
shocked and titillated by Peter Greenaway’s The
Cook, The Thief, His Wife and Her Lover. A few brave critics and writers
tried to ring alarm bells, to ask art-house filmgoers what they really thought
they were going to see.
Around the same time I remember feeling
nauseated by Greenaway’s ZOO, with
its shots of slowly putrefying corpses. It all seems very innocuous now, less
than a decade later. I watched Pulp
Fiction surrounded by braying youths in black clothes. They thought it was
hilarious, which it is, in parts.
As a terrified, gibbering young man on
screen had his brains splattered all over the inside of a car, they wet
themselves laughing. Myself, I failed to recover quickly enough from
overwhelming pity for him to appreciate the joke in the next screen minute. I
begin to wonder if we really are being hardened, that if youthful film-makers
want to shock the establishment, they must try harder and harder to do so. The
establishment these days is pretty thick-skinned.
It has become commonplace now, especially
in the US, for producers to hold a screening for selected audiences before the
film’s final cut. The audience gives the producers their responses to the film,
and from this the producers hope they will be able to foretell the movie’s
success or failure at the box office. If the film-maker is present, then they
must field questions and criticism from the floor, answerable already at this
early stage to market forces.
High capital investment and the
collaborative nature of film-making have made this seem necessary: no one would
expect this of a writer with a half-finished novel, or a painter still to dab
on the final brushstrokes. That audience’s response, in spite of how wide a
cross-section of society the producers have assembled, will always be peculiar
to the dynamic of that audience itself, just as the later critics’ responses
will be subjective. The only subjectivity necessary to the creation of a work
of art, film or any other genre, should spring from the artists themselves. Any
criticism should come later, when the finished film opens for general viewing
at the cinemas.
Over the last two years I saw films that
delighted, educated, irritated and horrified me. There were films that sneaked
up on me with their brilliance, sometimes one or two days after viewing them.
There only two that I dismissed out of hand (Killing Zoe and Natural Born
Killers) and many that I recommended wholeheartedly: Into The West, The Piano,
Farinelli, Farewell My Concubine, Bad
Boy Bubby, Muriel’s Wedding and War Stories, to name a few.
I determined early on, not always
successfully, never to “tell the story”. Giving away the plot of books and
films is not the job of the critic. It is a great failure, I think, and lazy
too. Reviewers of books in magazines and the dailies often preface their crits
with such brain-dead statements as “I liked this book” or “I didn’t like this
book” before giving a not-always-accurate synopsis of the plot.
In her collection of essays, reviews and
interviews A Small Personal Voice,
Doris Lessing says that the creative individual longs for understanding and
illumination from the critic, and is inevitably disappointed. She never reads
reviews of her own work and in this she is not alone. Many writers don’t, but
I’ll wager most do, longing for that parental approval.
Critics, then, are stretched on the rack between
creator and consumer. It can be an uncomfortable place. And now, dear readers,
I invite you to criticise the critic: “You! hypocrite lecteur! – mon sembable,
mon frere!”
4 comments:
"Most of us keep our opinions to ourselves, or share them with a few friends who have also experienced that book or film."
It really was a different world before the internet, wasn't it?
Yes it was. Quieter and nicer. Less of what my friend John in Ngunguru calls "jibber-jabber". Now, everyone can be Michael Laws.
On the other hand everyone can, to take a completely random example, have a literary commentary blog at virtually no cost, rather than suffer the logistical and financial problems of putting out a literary magazine in a small market such as New Zealand.
Indeed, helenalex, and I can archive/make available to new readers bits of the little magazine that couldn't. Mustn't grumble.
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